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Monday, 20 August 2012

History and Ethnic Relations of Kenya..Must Read.


Emergence of the Nation. The Great Rift Valley is thought to be one of the places where human beings originated, and archeologists working in the valley have found remains of what they speculate are some of the earliest human ancestors. The first known inhabitants of present-day Kenya were Cushitic-speaking tribes that migrated to the northwest region from Ethiopa around 2000 B.C.E. Eastern Cushites began to arrive about one thousand years later, and occupied much of the country's current area. During the period from 500 B.C.E. to 500 C.E. , other tribes arrived from various parts of Africa. Tribal disagreements often led to war during this time.

In the 900s, Arab merchants arrived and established trading centers along the coast of East Africa. Over the ensuing eight centuries, they succeeded in converting many Kenyans to Islam. Some Arabs settled in the area and intermarried with local groups.

Portuguese explorer Vasco da Gama landed at Mombasa in 1498, after discovering a sailing route around the Cape of Good Hope. The Portuguese colonized much of the region, but the Arabs managed to evict them in 1729. In the mid-1800s, European explorers stumbled upon Mount Kilimanjaro and Mount Kenya, and began to take an interest in the natural resources of East Africa. Christian missionaries came as well, drawn by the large numbers of prospective converts.

Britain gradually increased its domain in the region, and in 1884–1885, Kenya was named a British protectorate by the Congress of Berlin, which divided the African continent among various European powers. The British constructed the Uganda Railway, which connected the ports on Kenya's coast to landlocked Uganda. The increasing economic opportunities brought thousands of British settlers who displaced many Africans, often forcing them to live on reservations. The Africans resisted—the Kikuyu in particular put up a strong fight—but they were defeated by the superior military power of the British.

During the early twentieth century, the British colonizers forced the Africans to work their farms in virtual slavery, and kept the upper hand by making it illegal for the Kenyans to grow their own food. In the early 1920s, a Kikuyu named Harry Thuku began to encourage rebellion among his tribe and founded the East Africa Association. He was arrested by the British in 1922, provoking a popular protest. The British reacted violently, killing twenty-five people in what came to be called the Nairobi Massacre.

Desire for self-rule continued to build and in 1944 the Kenya African Union, a nationalist party, was founded. In 1946, the Kikuyu leader Jomo Kenyatta returned after sixteen years in England and began agitating for Kenyan independence. Back on his home soil, he was elected president of the

Turkana men working at a gold mine in northern Kenya pass blocks of gold-bearing ore to the surface of a shaft. The mines often lie sixty or so feet below the ground.
Kenya African Union. His rallying cry was uhuru, Swahili for freedom. While Kenyatta advocated peaceful rebellion, other Kikuyu formed secret societies that pledged to win independence for Kenya using whatever means necessary, including violence. In the early 1950s, members of these groups (called Mau Mau) murdered 32 white civilians, as well as 167 police officers and 1,819 Kikuyu who disagreed with their absolutist stance or who supported the colonial government. In retaliation for these murders, the British killed a total of 11,503 Mau Mau and their sympathizers. British policy also included displacing entire tribes and interning them in barbed-wire camps.
Despite Kenyatta's public denouncement of the Mau Mau, the British tried him as a Mau Mau leader and imprisoned him for nine years. While Kenyatta was in jail, two other leaders stepped in to fill his place. Tom Mboya, of the Luo tribe, was the more moderate of the two, and had the support of Western nations. Oginga Oginga, also a Luo, was more radical, and received support from the Soviet bloc. One common goal of the two was to give blacks the right to vote. In a 1957 election, blacks won their first representation in the colonial government and eight blacks were elected to seats in the legislature. By 1961, they constituted a majority of the body.

In 1960 at the Lancaster House Conference in London the English approved Kenyan independence, setting the date for December 1963. Kenyatta, released from prison in 1961, became prime minister of a newly independent Kenya on 12 December 1963 and was elected to the office of president the following year. Although he was a Kikuyu, one of Kenyatta's primary goals was to overcome tribalism. He appointed members of different ethnic groups to his government, including Mboya and Oginga. His slogan became harambee, meaning "Let's all pull together." In 1966, however, Oginga abrogated his position as vice-president to start his own political party. Kenyatta, fearing cultural divisiveness, arrested Oginga and outlawed all political parties except his own. On 5 July 1969, Tom Mboya was assassinated, and tensions between the Luo and the Kikuyu increased. In elections later that year, Kenyatta won reelection and political stability returned. Overall, the fifteen years of Kenyatta's presidency were a time of economic and political stability. When Kenyatta died on 22 August 1978, the entire nation mourned his death. The vice-president, Daniel Toroitich arap Moi (a Kalenjin of the Tugen subgroup) took over. His presidency was confirmed in a general election ninety days later.

Moi initially promised to improve on Kenyatta's government by ending corruption and releasing political prisoners. While he made some progress on these goals, Moi gradually restricted people's liberty, outlawing all political parties except his own. In 1982, a military coup attempted to overthrow Moi. The coup was unsuccessful, and the president responded by temporarily closing the University of Nairobi, shutting down churches that dissented from his view, and giving himself the power to appoint and fire judges. Moi did away with secret ballots, and several times changed election dates spontaneously to keep people from voting. Moi's opposition has faced even more blatant obstacles: Legislator Charles Rubia, who protested the policy of waiting in line to vote, was arrested and later lost his seat in a rigged election; Robert Ouko, Moi's Minister of Foreign Affairs, threatened to expose government corruption, and was later found with a bullet in his head, his body severely burned. Pro-democracy demonstrations in the early 1990s were put down by paramilitary troops, and leaders of the opposition were thrown in jail. Western nations responded by demanding that Kenya hold multi-party elections if they wanted to continue to receive foreign aid, and in December 1992 Moi won reelection, despite widespread complaints of bribery and ballot tampering. During this time, the economy floundered: inflation skyrocketed, the Kenyan currency was devalued by 50 percent, and unemployment rose.

In 1995, the various opposition groups united in an attempt to wrest the presidency from Moi and formed a political party called Safina. Opposition efforts have been unsuccessful so far, however. In July 1997, demonstrators demanding constitutional reforms were teargassed, shot, and beaten, resulting in eleven deaths.

Despite Moi's unpopularity and his advanced age (he was born in 1924), he maintains his grip on the presidency. Kenya continues to suffer from tribalism and corruption, as well as high population growth, unemployment, political instability, and the AIDS epidemic.

National Identity. Kenyans tend to identify primarily with their tribe or ethnic group, and only secondarily with the nation as a whole. The Kikuyu, who were better represented in the independence movement than other groups, and who continue to dominate the government, are more likely to identify themselves as Kenyans.

Ethnic Relations. The Kikuyu are the largest tribe in the highlands, and tend to dominate the nation's politics. Over the centuries, they consolidated their power by trading portions of their harvests to the hunter-gatherers for land, as well as through inter-marriage. This gradual rise to domination was peaceful and involved a mingling of different ethnic groups. While the Kikuyu have enjoyed the most power in the post–independence government, they were also the hardest–hit by brutal British policies during the colonial period. The Kikuyu traditionally had an antagonistic relationship with the Maasai, and the two groups often raided each other's villages and cattle herds. At the same time, there was a good deal of intermarriage and cultural borrowing between the two groups. Relations among various other ethnic groups are also fraught with tension, and this has been a major obstacle in creating a united Kenya. These conflicts are partly a legacy of colonial rule: the British exaggerated ethnic tensions and played one group against another to reinforce their own power. Under British rule, different ethnic groups were confined to specific geographic areas. Ethnic tensions continue to this day, and have been the cause of violence. In the early 1990s tribal clashes killed thousands of people and left tens of thousands homeless. Conflicts flared again in the late 1990s between the Pokots and the Marakwets, the Turkanas and the Samburus, and the Maasai and the Kisii.

Kenya has a fairly large Indian population, mostly those who came to East Africa in the early twentieth century to work on the railroad. Many Indians later became merchants and storeowners. During colonial times, they occupied a racial netherland: they were treated poorly by the British (although not as poorly as blacks), and resented by the Africans. Even after independence, this resentment continued and half of the Indian population left the country.